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Thursday, August 17, 2017

Someone has to say it


Here's a transcript from Senator Hanson's speech to the Senate on the 9th of August 2017: "I am well known for speaking up about immigration, but what isn’t well known is that I am not anti migrant. In 1996, I spoke out about the high rate of immigration from Asia that would have put us on a trajectory of losing our Australian identity. I support immigration when it is in the best interests of Australia, but we have made a mistake in accepting high levels of migrants from countries where democracy is unknown and accepting people who follow Islam and its political ideology.

One of the reasons we don’t know enough about the extent of the problems with Islamic immigration is that political parties don’t want to upset the Muslim vote. There is plenty of information collected, but it is not published and it is not available to senators like myself. In hiding the evidence of high unemployment and high dependence on social welfare, the government hopes you won’t discover the problems associated with Australian Muslim communities.

Despite the best efforts of Labor and the coalition, we have found some reliable information. The unemployment rate amongst Australian Muslims is more than double the average rate and it is more than 50 per cent higher than the nearest other major religious group. The unemployment rate for Muslim women is higher than that of Muslim men, making Muslim women the most likely religious group to be unemployed in Australia. This persistent high-unemployment level among Australian Muslims translates into high levels of income support in the form of payments made by the Department of Social Services.

I don’t have enough time to go into greater detail, but in densely populated Muslim suburbs, Muslims are paid high levels of taxpayer-funded support in the form of disability pensions, carer pensions, carer allowances and other forms of income support. Australian Muslims are a significant drain on the public purse, because of the rates of unemployment and dependence on social welfare. You will not hear these facts from Labor, because Labor is muzzled in pursuit of keeping the Muslim vote it already heavily relies on. We looked at the electoral areas containing 10,000 or more Australian Muslims, using 2016 census information. Every one of those 15 federal seats is held by Labor, and 50.4 per cent of all Australian Muslims live in these 15 Labor seats. It is the concentration of the Muslim vote, in a relatively small number of postcodes and electoral divisions, which gives Australian Muslims a much higher influence in Australian politics. What we know for certain is that Labor needs the Muslim vote to keep those seats in the parliament. The reliance on the Muslim vote in turn gives Australian Muslims an important say over Labor policy, and that influence is increasing because of the high birth rates among Muslim women. In fact, the number of Australian Muslims doubled in the decade between 2006 and 2016.

The young age profile of Muslims in Australia means that Muslims will increase naturally at a greater rate than any other. The concentration of Australian Muslims in a limited number of postcode areas, together with the high rates of birth, means Labor is now firmly in the hands of the Muslim voter. The demographic information is irrefutable. The only issue is how Australian Muslims will change the Australian Labor Party and Australia.

The Muslim vote has pushed hard for Labor to abandon its traditional support for Israel and they have kept Labor silent on the fate of Christians in the Middle East, particularly Maronite and Coptic Christians, who once made up 20 per cent of the Middle East and now make up less than 5 per cent. In the lower house seat of Blaxland, in NSW, there are 50,995 Muslims, or 29.2 per cent of the population. In the Sydney seat of Watson, there are 40, 903 Muslims or 23.4 per cent of the population. In Victoria it’s a similar situation. In Calwell, there are 29,324 Muslims and in Werriwa there are 21, 761 Muslims.

Labor has made a conscious decision to sell its soul for the Muslim vote. Every speech and every comment made by Labor is now made with reference to keeping the Muslim vote. Labor cannot speak out in opposition or act in government on issues affecting Australian Muslims because it fears losing seats in parliament. The numbers are so finely balanced in the lower house of this parliament that the loss of this small clutch of seats would see Labor’s chance of government end. Labor’s dependence on the Muslim vote is frightening, because a small but fast-growing group, opposed to our way of life, is bending Labor to its will. And communities of Coptic Christians and Lebanese Maronites and other Christians know how that story ends.

The Muslim vote opposes same-sex marriage because the notion of sexual orientation is against the fundamental teachings of Islam. So here is Labor’s dilemma: how does Labor get same-sex marriage passed, bury the hundreds of thousands of ‘no’ votes and not upset Muslims in Labor electorates? The best way forward is to let parliament decide, and then they will tell their Muslim voters they had to follow the party line—gutless!

It is common knowledge that areas with high concentrations of Australian Muslims are also areas associated with organised crime and acts of terrorism performed in the name of Islam. Labor knows this as well as any Australian, but it cannot speak directly, so it talks in riddles. Who can forget Bill Shorten talking to the cameras about combating extreme extremism and hoping those watching could see that he was like any one in a hostage situation. He was communicating in riddles, hoping not to offend the hostage takers—that is, the Muslim vote in Australia. Australian Muslims take all the benefits that Australia has to offer, but Australian Muslims are underrepresented in the workforce and underrepresented in the Defence forces, instead preferring to fight for ISIL in Syria and Iraq. A federal investigation into the status of foreign fighters found 96 per cent had been on welfare benefits, including disability pensions, before leaving to fight overseas. It’s a disgrace that more Australian Muslims have gone to fight in Syria and Iraq than have joined the Australian Defence Forces to defend Australia. It is a disgrace our pension system is abused by Australian Muslims, and it is a disgrace the Department of Social Services is inept. It is undeniable that many Australian Muslims choose to be separate from other Australians living in communities. Many of them never leave these communities except when accessing government services and benefits and having holidays in their countries of birth.

One Nation supporters have a positive view of migrants when they are willing to become active citizens, to work and to make Australia a better place. However, we are not seeing too much of that from Australian Muslims. It would be comforting to think the problems we have with Muslim refugees and second-generation Muslims will resolve, given time and money, but there is no evidence anywhere in the world that this will be the case.

We need to learn the lesson from other countries who have accepted high numbers of Muslims into their country. They have found that, as the number of Muslims rise in a country, the tolerance of those Muslims to others in that country falls. Then, Muslims demand special treatment, which is given for the sake of appeasement, but is never enough. The demands just keep coming—discussions to change the words ‘race’ to ‘people’ in Section 51(xxvi) of the Australian Constitution for the benefit of Muslims because they are not a race, they are a people. There are no democratic Islamic countries in the world. If we don’t ban further immigration from Islamic countries, our way of life will be lost and the freedoms we take for granted will be gone."

Someone had to say it.



Indonesian Independence Day


Wednesday, August 16, 2017

The GRYPHON from Hawaii

Click here for a close-up photo of the boat taken in Hobart


It's a very windy day and a Waveney-class lifeboat, the 13-metre motor-yacht GRYPHON from Hilo in Hawaii, has sought shelter in the upper reaches of the Clyde River, right across from Riverbend.

According to GOOGLE, it was built in 1982 for the Royal National Lifeboat Institution (RNLI) in the U.K. who in 1998 sold it to the Kaikoura Coastguard in New Zealand. They in turn sold it in 2005 to Thomas Carpenter of Laupahoehoe in Hawaii who, with his wife and dog, is making his way up the east coast to Brisbane, from where they will transport their yacht on a Float-On/Float-Off ship to Ensenada in Mexico, thence up the West Coast of the USA to Alaska for the summer.

I've hailed them but so far no response. Once the winds have died down, I shall put on my Nelligen Yacht Club cap and row across to introduce myself as its commodore and only member.



Friday, August 11, 2017

In memory of an old friend


* 28 October 1920
† 11 August 1995

Noel Butler at Wewak, Christmas 1975
Do not stand at my grave and weep;
I am not there. I do not sleep.

I am a thousand winds that blow.
I am the diamond glints on snow.
I am the sunlight on ripened grain.
I am the gentle autumn's rain.
When you awaken in the morning's hush,
I am the swift uplifting rush
of quiet birds in circled flight.
I am the soft stars that shine at night.

Do not stand at my grave and cry;
I am not there. I did not die.

Noel's war service in the 42nd Battalion and his war grave at the Bundaberg Cemetery.


Basically your friends are not your friends for any particular reason. They are your friends for no particular reason.

The job they do, the family they have, the way they vote, the major achievements and blunders of their lives, their religious convictions or lack of them, are all somehow set off to one side when you meet.

If you are old friends, you know all those things about each other and a lot more besides, but they are beside the point. Even if you talk about them, they are beside the point. Stripped, humanly speaking, to the bare essentials, you are yourselves the point.

The usual distinctions of older-younger, richer-poorer, smarter-dumber, male-female even, cease to matter. You meet with a clean slate every time, and you meet on equal terms. Anything may come of it or nothing may. That doesn't matter either. Only the meeting matters.

Noel Butler was such a friend. Our love of chess and our love of New Guinea bridged all differences, including that of age. I knew Noel was older; how much older I never knew until after he had died as ours was not a 'mushy' friendship of Christmas cards and birthday wishes.

Our friendship spanned that seemingly ageless plateau of full adult life. Only towards the end did Noel's seniority of twenty-five years make him look like my father and me like his son, but I won't even get into any Freudian speculations of how his not having had a son and my not having been close to my father had anything to do with our friendship.

What I do regret is that, as he entered that brittle age of physical and mental decay, I was still too full of myself to be able to empathise with the vulnerability and loneliness of his last few years. But I'm catching up with him now because, while he's no longer growing old, I am, and much of his stoicism and acceptance of life has started to become my own.

If the only immortality we can hope for is to be remembered by our friends, then Noel has achieved it - at least, for as long as I'm around. Rest in Peace, my friend.



Sunday, August 6, 2017

Worth celebrating every day ...


The 6th of August is an important day for me. It was on this day in 1965, fifty-two years ago, when I arrived in Australia.

Over the years, people have asked me repeatedly why I left Germany. Let me put it this way: no one ever emigrates because of the success they've enjoyed at home. No one ever says, "Well, I have a happy home life, I'm rich and I have many friends - so I'm off to Australia."

The only reason anyone has for going to live in another country is because they've cocked everything up in their own. Being only nineteen years old at the time, my opportunities for cocking things up had been rather limited by the time I left; in fact, my only - and certainly biggest - cock-up until then had been that I allowed myself to be born to parents who were so dirt-poor that they packed me off to work as soon as I had reached the minimum school-leaving age of 14.

And so my decision to leave the "Fatherland" was made as hastily and as much on the spur of the moment as every other decision I have made before and since. Avoiding eighteen months of military service had something to do with it. Escaping what was shaping up to become a fairly mundane and ordinary life was another.



It was the 30th of June 1965 when I boarded the Italian passenger ship FLAVIA in Bremerhaven. The Australian immigration department had offered me an airline ticket to get to the other side of the world, but as I had had to sell my beloved stamp collection to raise the required £50 for the assisted passage out, I thought it only fair that I ought to get my money's worth and take the six-week sea voyage via Tilbury, Cura├žo, the Panama Canal, Papeete, and Auckland, to Australia.

I was told, "If you want a pleasant voyage don't travel from Europe on a migrant ship." I am glad I did not follow the advice. The boat was crowded but it was good to be among people who were good to each other because they were sharing a common adventure, the greatest they had known. We were all looking forward to living in a country where there was space, and room to grow, and where hard work was rewarded. There were no streamers at Bremerhaven, and no band was playing: people stood quietly on the rain-moist deck as the last visitors were ordered ashore. Then the slow, sonorous, terrible blast on the ship's siren; suddenly a gap had opened between ship and land: we were on our way; there was no going back!

In the bowels of the ship order emerged from disorder. We were accommodated in 6-berth cabins on the lowest deck, Trinidad Deck, with no portholes and only shared facilities. As we headed south and out into the Atlantic. the warming sun spread animation among the passengers now settled into a daily routine, punctured by ample meals.


The only photograph aboard the FLAVIA with yours truly in it - click on image to enlarge.
The chap in the grey suit to my right was one of my cabin-mates, another young German, whose name I have since forgotten. Before we went our separate ways, we'd promised to meet up again by the stairs leading up to the Sydney Harbour Bridge, and to be there every Sunday morning for the next few months until the other one showed up. I wonder if he ever went because I never did since I first finished up in Melbourne and then in Canberra.


English classes got under way properly where we were asked to form a credible "th" sound and to differentiate the "v" from the "w". Learning English was no game for us: our whole future depended on it. And it was made easier by an ingenious but now all-but-forgotten method called Basic English, invented by the English linguist Charles Kay Ogden, who had distilled the English language to a system of 850 words that covered everything necessary for day-to-day purposes.


They left out the subtitle "Beautiful Lies" ☺
(by the way, these days we never hear that posh BBC accent in the voice-overs, do we?)

The shipboard cinema showed Australian documentary films which we watched with intense concentration. There were the usual shipboard diversions: deck games and the pool (always too crowded and always too low on water) during the day and music and dances and fancy dress balls and bingo in the evenings but overarching all these activities was the one question that was on all our minds: what would await us in Australia? We used to sit up in our six-berth cabin long into the night worrying and wondering about it.

I will always remember one of my cabin-mates, a young butcher from Berlin, who was constantly dressed in a fishnet-shirt (to solve his laundry problem, as he put it, and which left an interesting tanning pattern on his upper torso). Nothing seemed to bother him much; not our uncertain future nor the English lessons which he had dispensed with in favour of the bar. As far as he was concerned, if things didn't work out he could always commit suicide! An interesting outlook on life, to say the least, and the solving of one's problems. I have sometimes wondered how he ended up?

Both then and now, the whole voyage has been a bit of a blurr: we passed through the Panama Canal, and made a brief refuelling stop at Papeete, after which we headed towards Auckland, New Zealand. With no money in my pockets and so much at stake, this was no pleasure trip! Sometime during the voyage and under circumstances which I have long forgotten, I had made friends with a young German who had come out to Australia many years before with his parents as a child. He was now married and on his way back from a trip to Europe with his wife, baby, and mother-in-law with whom he had revisited his own hometown and that of his Yugoslav wife. This friendship was going to have a major impact on my future life in Australia (of which I shall tell more momentarily), and to this day Hans and I have remained good friends.



Soon, but to us not soon enough, after more than five weeks at sea, the outline of the Australian coast and of the city of Sydney hove into sight. There they were, those famous golden beaches of which had spoken the brochures that the immigration department had given us. Here many passengers left us, as did Hans who was heading for his hometown Canberra, but for us, the migrants, the "New Australians" as we were henceforth to be known, the voyage continued for another two days to the port of Melbourne.


The second half of this clip shows Australia's migrant centre, Bonegilla, which I left after only two nights and before receiving the first hand-out of government money, a proud record I have maintained to this day (which makes me very unAustralian to this day ☺)


We disembarked in some sort of organised chaos at Port Melbourne and soon afterwards boarded a train for the inland town of Albury from where we were taken to the Migrant Centre at Bonegilla. Remember the movie "The Great Escape"? Well, Bonegilla was a camp along the lines of what you saw in that movie - except that Bonegilla was a darn sight worse. We were put into corrugated-iron huts in what had been an old Army Camp - and I believe the old Spartans enjoyed more comforts than did the inmates of the "Bonegilla Migrant Centre". Although we were in the depth of the Australian winter (which can be pretty cold in the Australian inland), there was no heating, and only a threadbare ex-Army blanket to ward off the cold at night. For somebody who had just avoided conscription into the German "Bundeswehr", it seemed a poor exchange.

Deep blue skies and brilliant sunshine during the day made up for the freezing nights. It was two days after I had arrived in camp and while I was "thawing" out in the midday sun when another German who had come off the ship with me, told me about a "German Lady", a Mrs Haermeyer, at the camp's reception centre who was offering to take three or four recently arrived German migrants back to Melbourne to board at her house. I had been "processed" by the camp's administration on the first day and knew that in all likelihood I was destined to be sent to Sydney to work as labourer for the Sydney Water Board. So what did I have to lose? In record time I had myself signed out by the "Camp Commandant", my few things packed, and was sitting, with three other former ship-mates, in a VW Beetle enroute back to Melbourne.

Still there today: 456 Brunswick Road in West Brunswick in Melbourne

The "German Lady" had turned out to be a very enterprising roly-poly German housewife who with her German husband, a bricklayer, operated something of a boarding-house from their quaint little place at 456 Brunswick Road in West Brunswick in Melbourne. The place seemed already full to overflowing with young Germans from a previous intake, with bodies occupying the lounge-room sofa, a make-shift annex, and an egg-shaped plywood caravan in the backyard. My ship-mates joined that happy crowd but I was "farmed out" to a nice English lady across the road who had a spare room. The very next day the "German Lady" took me to the local Labour Exchange and in seemingly no time had secured me a job as 'Trainee Manager' with Coles & Company which had foodstores all over Melbourne. There I was, refilling shelves with groceries whose names I did not know, and had I known them would not have been able to pronounce, and helping blue-rinsed ladies take their boxes full of shopping out to their Austin cars. I still joined the others for breakfast and dinner in the "German house" and also had my laundry looked after by the "German Lady" but I was already making my own way in Australia. Looking back, my life seems to have been full of such serendipitous encounters because more good luck was to follow!

During the first days in Melbourne I had written to Hans in Canberra to let him know where I was, and before long he was on the 'phone to me suggesting that I might want to come up to Canberra. I didn't need much persuading! Hans got me a job as storeman/driver in the hardware & plumbing supplies company of Ingram & Sons in Canberra's industrial suburb of Fyshwick. I drove an INTERNATIONAL truck and delivered anything from ceramic floor tiles to bathtubs and roofing iron to building sites all over Canberra. Not that I had a driver's license for a truck or had ever driven a truck before in my life but this was Australia, a young and vigorous country still largely devoid of formalities, and an even younger city, Canberra, still in the making: Hans simply took me down to the local Police Station where everybody seemed very impressed with my elaborate German "F├╝hrerschein" and where I was promptly issued with a much simpler but oh so much more useful Australian driving license. I kept at this job for a few months but after I had almost burnt out the truck's diff at Deakin High School while bogged down in the mud with a full load on the back, and a slight but still embarrassing collision with the rear-end of another vehicle just outside the British High Commission, I thought it best to cash in my chips while I was still ahead.

Capital Hill Hostel in Canberra

I had earlier on answered an advertisement by the Australia & New Zealand Bank for school-leavers to join their ranks and, to my own surprise and joy, was accepted. I joined the ANZ Bank and, in keeping with my new "status" as a "Bank Johnny", moved from the migrant hostel on Capital Hill (now the site of the new Parliament House) into Barton House, one of Canberra's many boarding houses in those early years.

Those were the days of portion-controlled boarding-house food of mixed grill, topped off with unlimited supplies of steamed pudding drowned in thick custard to fill an ever-hungry stomach, and of soggy spaghetti-sandwiches dripping through brown-paper luncheon bags as I walked to work from Barton to Civic across Commonwealth Bridge to save a bob or two on bus fares. And those were the weekends of parties, of nights spent in the Newsroom of the "Kingo" Pub or at the Burns Club across the road, of evenings in front of the telly in the TV Room watching "M*A*S*H", "Get Smart" or Bob and Dolly's BP Pick-a-Box!

Barton House Hostel in Canberra

I did a lot of growing-up in those short two years, and gained a lot of experiences that were to shape me for the rest of my life. The people I met, the friends I made! For years after, and in different parts of Australia, I still kept bumping into people who had been at Barton House, who had been chased for outstanding rents by Peter "Frenchie", the manager, and who looked back on their time there with fond memories and a great deal of nostalgia.

11 Milsons Road at Cremorne Point today.
No longer the ORIENTAL PRIVATE HOTEL but twelve strata-titled apartments,
each costing close to a million dollars.

Another boarding house I remember was the ORIENTAL PRIVATE HOTEL at 11 Milsons Road at Cremorne Point. In that esteemed establishment I occupied the dark, windowless end of a corridor which had been walled off and grandly called a "room". No window, no ventilation, just a bed and a wardrobe but it was all I could afford at the time. And there were many more boarding houses and many more privations before I had reached even a modicum of personal comfort and financial security.

Well, as the saying goes, " ... and the rest is history" (and what a history it has been!). Today, fifty-two years later, the big WHAT IF questions in life --- (what if Lord Jim had remained on watch? I hope you have been reading your Joseph Conrad) ---, have been replaced by "What's for dinner and what's on telly tonight?" Somehow I've got this far!

Sometimes it seemed like driving a car at night. I could see only as far as the headlights, I couldn't see where I was going and very little of what I passed along the way, but somehow I managed to make the whole trip all the same.

Not that all those years merely passed me by and can be ignored nor the mistakes undone or the stupidities uncommitted again. And neither can I forget the shames and humiliations, the treacheries and betrayals as well as the prides and accomplishments and brief moments of happiness which I now call experience and which are supposed to be my recompense for the youth and the health and the energy left behind as I bounced through life, spending more time on planning my next weekend than on how I might spend the rest of my life.

Perhaps I have lived two lives, the one I actually live, and a parallel life that walks around with me like a cast shadow and lies down with me as I go to sleep. It is the life I might have lived had I made different choices in that time when time and choices were still plentiful. I hope I can all sum it up as Edith Piaf did with her song, 'Non, je ne regrette rien'.

Non, rien de rien.



Some six years after my arrival, on the 9th of December 1971, I appeared before Reserve Magistrate David Bruce Moorhouse at Arawa on Bougainville Island in the then Territory of Papua New Guinea, to swear allegiance to Her Majesty Queen Elizabeth the Second, her heirs and successors, and to observe faithfully the laws of Australia and fulfil my duties as an Australian citizen.

And today, fifty-two years later, after having paid many hundreds of thousands of dollars in income tax to the Australian Government, having incurred no more than a few speeding fines and parking infringement notices against my name, and never having asked for a single cent in Government assistance and even now in retirement living off my own investments and savings, I like to think that I have kept my end of the bargain and that the Australian Government got themselves a good deal in 1965 when they paid my fare out to this wonderful country.

I am proud to call myself an Australian and to call Australia my home, and to do so not through some accident of birth but because of my own deliberate decision and years of hard work!