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Today's quote:

Tuesday, August 26, 2025

Reading in the toilet

 

Continue reading here

 

No writer owned the arena of toilet more than Henry Miller. He read truly great books on the lavatory, and maintained that some, "Ulysses" for instance, could not be appreciated anywhere else. The environment was one that enriched substantial works - extracted their flavour, as he put it - while lesser books and magazines suffered.

Miller went so far as to recommend toilets for individual authors. To enjoy Rabelais, he advised a plain country toilet, "a little outhouse in the corn patch, with a crescent sliver of light coming through the door". Better still, he said, take a friend along, to sit with you for half an hour of minor bliss. How he would've loved the "plain country toilet" in my little beach shack at Pallarenda - click here - which was always stacked with lots of books (although I drew the line at taking a friend along):

 


The "plain country toilet" in my little beach shack at Pallarenda

 

Henry Miller's book "The Books in my Life" contains his great "Reading In the Toilet" essay. I've got a battered old copy of it which I've read and re-read probably more times than any other book - on and off the toilet.

 

 

A word of warning: as Henry Miller writes, "... if you go to the toilet to eliminate the waste matter which has accumulated in your system, you are doing yourself a disservice by utilizing these precious moments in filling your mind with 'crap'". Read only something really worthwhile. I've just ordered his worthwhile "Tropic of Cancer" - the toilet-roll edition!

 


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P.S. Reading on the toilet also changed my life - see here.

 

Monday, August 25, 2025

Lost Horizon

 

 

After moving from place to place and country to country for twenty years, I really haven't much to show for: a pile of old passports full of colourful stamps and visas, a few photos from a time before selfie sticks, and this charming little volume of "Lost Horizon" by James Hilton.

My first stay at a Shangri-La hotel was in Singapore in 1975, a mere four years after it had first opened its doors. There, and in subsequent stays in the Shangri-La in Hong Kong and Paris, I was always greeted by the same book on the bedside table, with its flyleaf inscribed by the concierge:

 

"This captivating story you are about to read was written in 1933 by an English novelist who wrote of an idyllic settlement high in the mountains of Tibet.

Today, even amongst those who have never heard of Lost Horizon, the words 'Shangri-La' stand as a synonym for paradise.

In 1971, a deluxe hotel was founded in the thriving city of Singapore in Southeast Asia. In choosing the name Shangri-La, there was a desire to set a standard, to create an identity that would eventually produce a group of hotels unique in the world.

As the group expanded, it has sought to retain all the ideals of its mythical namesake. Serenity, harmony and natural beauty, all characteristics of the Shangri-La group. This enchanting book will give you a glimpse of this world. A world once imagined, a dream that has become a reality.

We hope you enjoy it."

 

A cut above the usual Gideon Bible which you find in more down-market hostelries, don't you think? There is many a night when I go to bed and listen to this beautiful LUX RADIO dramatisation of "Lost Horizon".

 

 

I copied it onto a tiny USB-stick which I can plug into my bedside radio. You can do the same: simply click on ytmp3.la, insert the YouTube URL

https://www.youtube.com/watch?v=AKAgwTtSLRc&t=361s

click on "Convert", and then copy the mp3 file onto a USB-stick. As the concierge wrote on the flyleaf all those years ago, "I hope you enjoy it."

 


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P.S. I even have some of my shirts still wrapped up in Shangri-La laundry bags, and never worn since. How's that for a souvenir from long ago?

 



 

Bemerkst Du was?

 

Dieses tolle Foto fand ich auf der facebook-Seite
"Braunschweig - im Wandel der Zeit"

 

Keine dicken Menschen! Wieder gut ernährt aber noch nicht überdick! Das war schon mehrere Jahre nach dem Ende der langen Hungerzeit der Nachkriegsjahre, aber noch vor dem Anfang des Großeinmarsches des "fast food" beim McDoof. Die Menschen aßen noch wenn sie Hunger hatten und nicht aus Langeweile.

In dem Gebäude im Hintergrund war das Innenbad. Als Volksschüler in den 50er Jahren wurden wir da einmal im Monat hinmarschiert um die Angst vor dem Wasser zu verlieren und das Schwimmen zu lernen und uns - laut der Deutschen Lebens-Rettungs-Gesellschaft (DLRG) - "freizuschwimmen".

 

 

Damals ging man zum Schwimmen in einer knappen Dreiecksbadehose obwohl manch armer Volksschüler eine von Muttern selbstgeschneiderte Badehose trug und ein noch ärmerer sogar nur eine - hoffentlich - frische Unterhose. Als ich später alt genug war per Anhalter ins Ausland zu fahren, konnte ich immer einen Deutschen an seiner Badehose erkennen.

 

 

(Viel später, in 1988, ätzte der amerikanische Satiriker P.J. O'Rourke in seinem Buch "Reisen in die Hölle und andere Urlaubsschnäppchen": "Je breiter der Rumpf eines Deutschen, desto knapper sind die Badehosen und desto lauter die Stimme". (Original im "Holidays in Hell": "The larger the German body, the smaller the German bathing suit and the louder the German voice issuing German demands and German orders to everybody who doesn't speak German. For this, and several other reasons, Germany is known as 'the land where Israelis learned their manners'."))

 

Aber zurück ins Innenbad: dort bekam man am Eingang eine Münze und ein farbiges Gummiband welches man am Handgelenk tragen musste. Die Notwendigkeit der Münze wurde einem sofort klar als es zum Duschen ging - "kein Duschen, kein Schwimmen" - denn die Münze ging in einen Automaten an der Dusche der das warme Wasser anschaltete und nach einen gewissen Zeit - höchstens ein paar Minuten - wieder abschaltete denn sonst hätten wir Kinder aus Altbauwohnungen ohne Badezimmer wohl den ganzen Tag under den schönen warmen Duschen gestanden.

Das farbige Gummiband am Handgelenk war die "Eintrittskarte" zum Bad. An deren Wand hing eine riesige Uhr die anstelle von Stunden mehrere Farben anzeigte. Sobald der Stundenzeiger "deine" Farbe erreicht hatte, musstest du wieder raus. Gab es da noch eine zweite Dusche zum "Abschiednehmen" von all diesem Luxus? Das habe ich ganz vergessen.

Was ich nie vergaß war der Tag an dem mir Muttern das Freischwimmer-Zeichen an die Badehose nähte, "selbstgebaut" natürlich denn auch bis heute habe ich nie eine solche "deutsche" Dreiecksbadehose getragen (bei uns in Australien heissen sie "Budgie Smugglers"; denk 'mal drüber nach).

 


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Happiness can't buy you money

 

 

If you read Wittgenstein over your cornflakes, you might turn your nose up at these essays, which are rarely longer than a couple of thousand words. But despite their brevity, they are not simple and, more importantly, not simplistic. Each essay has a title and deals with a question such as ‘Climate Change: Why does climate change not prompt more alarm?’ or ‘Stendhal on Love: How much light does Stendhal’s On Love throw on the subject of love?’ The bite-sized snippets do not provide answers to these questions as much as a framework of considerations and arguments that might be useful for thinking of answers.

Take, for example, this excerpt on the subject of money:

"One of the things that most marks off human beings from the rest of the animal kingdom is their genius for getting the wrong end of the stick. Nothing illustrates this better than the subject of money. Consider the inconvenience of taking a cow to town, and butchering small bits off it in exchange for a pair of shoes here, a haircut there, a newspaper, a beer at the pub on the corner - and so rather bodily and (for the cow) distressingly forth. Thus it was that our distant ancestors invented tokens of exchange to represent the value of bits of cows and pairs of shoes: much less distressing, much more convenient.

But no sooner had this stroke of genius been struck than humanity began to make money an end in itself, a fetish, something so desirable that some even murder for it. The token had become mesmeric in a way that a steak or a radish could only be to a starving man. When it comes to money, in short, we are all starving men.

The rational attitude to money is of course to wish for lots of it, but only because of what spending it provides. Consider: a man who has ten million dollars in the bank and never spends a cent is a very poor man indeed. A man who has a hundred dollars in his pocket and spends it on a good time is a rich man indeed. Accordingly, one should estimate an individual's wealth by what he spends, not by what he has; for in this short life of ours - one should never tire of pointing out that the average human lifespan is less than a thousand months long - wealth is experience, endeavour, enjoyment, energy. It is emphatically not a bank balance, a sheaf of investments, a pile of bricks and mortar, for none of this goes into the grave with its owner, and while it exists in that illiquid form it is of little real use, except as a promissory of what it can be turned into: travel, laughter, learning, expansion of spirit through the acquisition of delights and memories."

And what could be truer than the conclusion that "... too few know that the real definition of 'being rich' is 'having enough' -not of money, but of what you want to buy"?

I have found something new or interesting in this book which is an enjoyable read that can be dipped into then left on the bedside table, which is good because it tends to send me looking for other books – for the best possible reasons.

 


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Sunday, August 24, 2025

"Tomorrow, and tomorrow, and tomorrow, creeps in this petty pace from day to day. "

 

 

Paul Auster died in April 2024, but he lives on through his many books. And there are so many: "The New York Trilogy", "In the Country of Last Things", "Moon Palace", "The Music of Chance", "Leviathan", "Mr. Vertigo", "Timbuktu", "The Book of Illusions", "Oracle Night", "The Brooklyn Follies", "Travels in the Scriptorium", "Man in the Dark", "Invisible", "Sunset Park", "Day/Night", "Baumgartner" - and they're just the fiction books. My favourites are his memoirs and non-fiction writing: "The Invention of Solitude", "The Red Notebook", "Hand to Mouth", "Winter Journal", "Report from the Interior", "The Art of Hunger", - and the list goes on. I just list them here to remind myself of the many I haven't read yet, often because they are so difficult to buy.

He also made a name for himself as a filmmaker through his screenplays for "Smoke", "Blue in the Face" and "Lulu on the Bridge". Above is a full-length copy of "Smoke", which follows the lives of multiple characters, all of whom are connected via their patronage of a small Brooklyn tobacconist store managed by Augustus "Auggie" Wren.

 

 

Its beginning lies in Paul Auster's "Auggie Wren's Christmas Story" ...

 

Auggie and I have know each other for close to eleven years now. He works behind the counter of a cigar store on Court Street in downtown Brooklyn, and since it's the only store that carries the little Dutch cigars I like to smoke, I go there fairly often. For a long time, I didn't give much thought to Auggie Wren. He was the strange little man who wore a hooded blue sweatshirt and sold me cigars and magazines, the impish, wisecracking character who always had something funny to say about the weather or the Mets or the politicians in Washington, and that was the extent of it.

But then one day several years ago he happened to be looking through a magazine in the store, and he stumbled across a review of one of my books. He knew it was me because a photograph accompanied the review, and after that things changed between us. I was no longer just another customer to Auggie, I had become a distinguished person. Most people couldn't care less about books and writers, but it turned out that Auggie considered himself an artist. Now that he had cracked the secret of who I was, he embraced me as an ally, a confidant, a brother-in-arms. To tell the truth, I found it rather embarrassing. Then, almost inevitably, a moment came when he asked if I would be willing to look at his photographs. Given his enthusiasm and goodwill, there didn't seem to be any way I could turn him down.

God knows what I was expecting. At the very least, it wasn't what Auggie showed me the next day. In a small, windowless room at the back of the store, he opened a cardboard box and pulled out twelve identical black photo albums. This was his life's work, he said, and it didn't take him more than five minutes a day to do it. Every morning for the past twelve years, he had stood at the corner of Atlantic Avenue and Clinton Street at precisely seven o'clock and had taken a single color photograph of precisely the same view. The project now ran to more than four thousand photographs. Each album represented a different year, and all the pictures were laid out in sequence, from January 1 to December 31, with the dates carefully recorded under each one.

As I flipped through the albums and began to study Auggie's work, I didn't know what to think. My first impression was that it was the oddest, most bewildering thing I had ever seen. All the pictures were the same. The whole project was a numbing onslaught of repetition, the same street and the same buildings over and over again, an unrelenting delirium of redundant images. I couldn't think of anything to say to Auggie, so I continued turning pages, nodding my head in feigned appreciation. Auggie himself seemed unperturbed, watching me with a broad smile on his face, but after I'd been at it for several minutes, he suddenly interrupted me and said, "You're going too fast. You'll never get it if you don't slow down."

He was right, of course. If you don't take the time to look, you'll never manage to see anything. I picked up another album and forced myself to go more deliberately. I paid closer attention to details, took note of shifts in the weather, watching for the changing angles of light as the seasons advanced. Eventually, I was able to detect subtle differences in the traffic flow, to anticipate the rythm of the different days (the commotion of workday mornings, the relative stillness of weekends, the contrast between Saturdays and Sundays). And then, little by little, I began to recognize the faces of the people in the background, the passersby on their way to work, the same people in the same spot every morning, living an instant of their lives in the field of Auggie's camera.

Once I got to know them, I began to study their postures, the way they carried themselves, from one morning to the next, trying to discover their moods from these surface indications, as if I could imagine stories for them, as if I could penetrate the invisible dramas locked inside their bodies. I picked up another album. I was no longer bored, no longer puzzled as I had been at first. Auggie was photographing time, I realized, both natural time and human time, and he was doing it by planting himself in one tiny corner of the world and willing it to be his own, by standing guard in the space he had chosing for himself. As he watched me pore over his work, Auggie continued to smile with pleasure. Then, almost as if he had been reading my thoughts, he began to recite a line from Shakespeare. "Tomorrow and tomorrow and tomorrow," he muttered under his breath, "time creeps on its petty pace." I understood then that he knew exactly what he was doing.

That was more than two thousand pictures ago. Since that day, Auggie and I have discussed his work many times, but it was only last week that I learned how he acquired his camera and started taking pictures in the first place. That was the subject of the story he told me, and I'm still struggling to make sense of it."

 

This is how Paul Auster's book "Auggie Wren's Christmas Story" begins. Of course, it's far too early for Christmas stories, even one as unique and charming as this one, which is the reason why I stop right here - the other reason is that I don't want to break copyright laws.

The reason I've copied here what is the introduction to a Christmas story is that the introduction is a story in itself. Auggie's "life's work" of standing every morning in the same spot at the same time and taking a photogaph of his "tiny corner of the world and willing it to be his own, by standing guard in the space he had chosing for himself" is the story of a man's attempt to make sense out of an otherwise mundane life.

 

"Tomorrow, and tomorrow, and tomorrow"

By William Shakespeare
(from Macbeth, spoken by Macbeth)

Tomorrow, and tomorrow, and tomorrow,
Creeps in this petty pace from day to day,
To the last syllable of recorded time;
And all our yesterdays have lighted fools
The way to dusty death. Out, out, brief candle!
Life's but a walking shadow, a poor player,
That struts and frets his hour upon the stage,
And then is heard no more. It is a tale
Told by an idiot, full of sound and fury,
Signifying nothing.

 

 

Auggie Wren tries to make sense of his life by taken a single photograph every morning of precisely the same view from the corner of Atlantic Avenue and Clinton Street in New York. The whole project is a numbing onslaught of repetition, the same street and the same buildings over and over again, an unrelenting delirium of redundant images. But that's not how Auggie sees it, who is photographing time, both natural time and human time, and doing it by planting himself in one tiny corner of the world and willing it to be his own, by standing guard in the space he had chosing for himself. How do you make sense out of a mundane life with an unrelenting "Tomorrow, and tomorrow, and tomorrow"?

 


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